This movie looks good. And this post by Andrew Martin over at the New York Review of Books is cool.
This movie looks good. And this post by Andrew Martin over at the New York Review of Books is cool.
Jon Michaud still admires the classic Genesis concept album:
I’ve been listening to “The Lamb Lies Down on Broadway” for three decades now, and I haven’t tired of it—which is something I can’t honestly say about the rest of the Genesis catalogue. The record was a kind of looking glass for my youthful dreams, as crucial as the movies of Martin Scorsese and the novels of Paul Auster in fostering a long-distance fascination with New York that prompted my move to the city after college. Guided by Kevin Holm-Hudson’s critical history, “Genesis and ‘The Lamb Lies Down on Broadway’,” and several biographies of the band and its members, I’ve spent the past few weeks immersing myself once again in the mysteries of “The Lamb.” On the eve of Gabriel’s induction into the Hall, there remains no better place to look for the roots of his artistic transformation.
“The Lamb” was written and recorded during the summer of 1974. By that time, Genesis had been together for seven years and released five albums, establishing a reputation for long, intricately constructed songs featuring multiple mood changes and unconventional time signatures (“Apocalypse in 9/8” is the partial subheading of one of their longer numbers). After some early personnel shifts, the band had stabilized its lineup in 1970: founding members Gabriel (vocals and flute) and Tony Banks (keyboards) along with Mike Rutherford (bass and guitar), Steve Hackett (guitars), and Phil Collins (percussion). Intense touring—as many as two hundred shows a year—had helped them develop a strong following in the U.K. Their fifth album, “Selling England by the Pound” (1973), rose as high as No. 3 on the British charts. Though that LP made it only to No. 70 on the Billboard Hot 100, Genesis had supported the record with a long tour in the U.S. (their first), where an embryonic fan base had begun to grow. The exposure to America, and New York in particular, would inspire their next project.
The band operated as a coöperative, equally sharing all music-writing credits. The lyrics were also a collaboration, usually between Gabriel, Banks, and Rutherford. Yet, in performance the members of Genesis were anything but equals. In typical fashion for a progressive-rock act, the four instrumentalists sat or stood in a semicircle, rooted to their spots, intently playing. Front and center was Gabriel, who looked like he’d stormed in from a commedia dell’arte show in the theatre next door. With face paint, an overgrown monk’s haircut, and a tight-fitting black jumpsuit, he bounced around the stage telling stories, donning costumes and masks, and pantomiming. Holm-Hudson correctly argues that Gabriel’s performances are much more akin to early David Bowie than to those of other prog-rock singers like Jon Anderson, of Yes. The video below, of the song “I Know What I Like (In Your Wardrobe),” from 1973, is a representative example of his dynamic stage presence. It also gives the viewer an indication why the other members of Genesis might have begun to resent the growing impression that they were merely a backup group for their charismatic lead singer.
Here’s Cameron Crowe’s 1973 Rolling Stone cover story on the Allman Brothers.
This is the story that inspired Crowe’s movie, Almost Famous.
For the next 25 hours you can download De La Soul’s entire catalog over at their site.
“If the Beatles meant a lot in England, they meant very much more in America,” wrote Nik Cohn in his brisk, entertaining history of Rock n Roll, Awopbopaloobop Alopbamboom: Pop from the Beginning. “They changed everything. They happened at a time when American pop was bossed by trash, by dance crazes and slop ballads, and they let all of that bad air out. They were foreign, they talked strange. They played harsh, unsickly, and they weren’t phoney. Just as they’d done in England, they brought back reality.”
Cohn spent 7 weeks in the spring of 1968 writing his tour de force of pop music. He had just turned 22. “My purpose was simple,” he remembered years later, “to catch the feel, the pulse of rock, as I had lived through it. Nobody, to my knowledge, had ever written a serious book on the subject, so I had no exemplars to inhibit me. Nor did I have any reference books or research to hand. I simply wrote off the top of my head, whatever and however the spirit moved me. Accuracy didn’t seem of prime importance (and the book, as a result, is rife with factual errors). What I was after was guts, and flash, and energy, and speed. Those were the things I’d treasured in the rock I’d loved.”
Yesterday marked the 50th anniversary of the Beatles appearance on the Ed Sullivan Show. What better time to revisit Cohn’s chapter on the Fab Four? (Keep in mind that it was written before the band broke up.)
Cohn is a ton of fun even when–or especially when–you don’t agree with him.
Dig in.
By Nik Cohn
Next came the Fab Four, the Moptop Mersey Marvels, and this is the bit I’ve been dreading. I mean what is there possibly left to say on them?
In the beginning, I should say, the Beatles were the Quarrymen, and then they were the Silver Beatles, and there were five of them—John Lennon, Stuart Sutcliffe, Paul McCartney, George Harrison and Pete Best. All of them came from working-class or lower-middle-class backgrounds in Liverpool and the only ones with any pretensions to anything were Paul McCartney, who had racked up five ‘O’-levels,.and Stuart Sutcliffe, who painted.
The heavies at this time were Sutcliffe and John Lennon, who were at art school together.
Sutcliffe was something like an embryo James Dean, very beautiful-looking, and he wore shades even in the dark, he was natural image. Of all the Beatles, at this stage, he was the most sophisticated and the most articulate and Eduardo Paolozzi, the painter, who taught him for a time, says that he was very talented indeed.
As for Lennon, he was a roughneck. His father, who was a seaman, had left home when Lennon was still a small child, his mother had died, and he’d been brought up by his Aunt Mimi. And by the time he got to art school, he’d grown into a professional hard-nut, big-mouthed and flash, and he rampaged through Liverpool like some wounded buffalo, smashing everything that got in his way. He wrote songs with Paul McCartney. He had hefty intellectual discussions with Sutcliffe. He was rude to almost everyone, he was loud and brutally funny, his putdowns could kill. A lot of people noticed him.
The Beatles, at this time, were still total Teds: they wore greasy hair and leather jackets and winkle pickers, they jeered and got into fights and were barred from pubs.
The music they played then was souped-up rock, much influenced by Eddie Cochran and Buddy Holly, not notably original, and they were less than an explosion. In 1960, they managed a tour of Scotland with Johnny Gentle, one of the lesser figures in the Larry Parnes stable, but mostly they alternated between random gigs in Liverpool and seasons at the Star Club in Hamburg, where they played murderous hours each night and halfway starved to death.
At this point, Stuart Sutcliffe left the group to concentrate on his painting and, soon afterwards, died of a brain tumour. He was twenty-one. Meanwhile, the Beatles had begun to move up a bit—they’d made some records in Germany, bad records but records just the same, and they’d built themselves a solid following, both in Germany and at home. And musically, they’d become competent and they had their own sound, a crossbreed between classic rock and commercial R&B, and they were raw, deafening, a bit crude but they were really exciting. At least, unlike any other British act ever, they didn’t ape America but sounded what they were, working-class Liverpool, unfake, and that’s what gave them their strength, that’s what made Brian Epstein want to manage them.
Epstein was the eldest son in a successful Jewish business family and he ran a Liverpool record store. In his early twenties, he’d wanted to be an actor and he’d gone to RADA [The Royal Academy of Dramatic Art] but now, approaching thirty, he’d resigned himself to being a businessman. Intelligent and loyal and neurotic, painfully sensitive, he was nobody’s identikit picture of a hustler but he was civilized, basically honest, and he had capital. So he asked the Beatles to let him be manager and they agreed.
Soon after this, Pete Best, the drummer, got flung out and was replaced by Ringo Starr. Best had laid down a loud and clumsy beat, quite effective, but he’d been less sharp, less clever, less flexible than the other Beatles and they’d got bored with him, they wanted him out.
Ringo Starr’s real name was Richard Starkey and he’d been playing with Rory Storme and the Hurricanes, Liverpool’s top group of that time. Actually, he wasn’t too much of a drummer and he had rough times at the hands of vengeful Pete Best fans; he was given a fierce baptism. But he had his own defences, a great off-hand resilience and a deadpan humour, and he survived.
Meanwhile, Epstein acted like a manager. Privately, he had huge inhibitions about hustling, but he fought them down and sweated. So he had demos made and touted them round the record companies; he pleaded and spieled and harangued. And having been first turned down by Dick Rowe at Decca, the King Dagobert of pop, he finally got a contract with E.M.I. and everything began.
From there on in, it was fast and straight-ahead: the first single, Love Me Do, made the thirty and the second, Please Please Me, made number one and the third, From Me To You also made number one (louder) and the fourth, She Loves You, made the biggest hit that any British artist had ever cut. All of them were written by Lennon and McCartney.
By spring of 1963, they had taken over from Cliff Richard here and, by autumn, they were a national obsession. At the beginning of 1964, given the most frantic hype ever, they broke out in America and stole the first five places solid on the chart. Summer, they released their first movie, Hard Day’s Night, and it smashed and that just about rounded things out. Altogether, it had taken two years from first big push to last.
At the end of all this, they had become unarguably the largest phenomenon that pop had ever coughed up and, even more remarkably, they’ve hardly slid since. To the time of writing they have sold upwards of two hundred million records and they’re coming up for their twentieth straight number one.
Beyond that, they had made millions of pounds for themselves and many more millions of pounds for the Government and, in reward, they were all given the MBE [Member of the Order of the British Empire] for their contributions to the export drive. This was a clincher—assorted worthies sent their own medals back in protest but everyone else was delighted. That’s how respectable pop had become and it was all the Beatles who’d made it like that.
Beyond their music itself, their greatest strengths were clarity of image and the way they balanced. It’s a truism that no pop format is any good unless it can be expressed in one sentence, but the Beatles went beyond that, they could each be said in one word: Lennon was the brutal one, McCartney was the pretty one, Ringo Starr was the lovable one, Harrison was the balancer. And if Lennon was tactless, McCartney was a natural diplomat. And if Harrison seemed dim, Lennon was very clever. And if Starr was clownish, Harrison was almost sombre. And if McCartney was arty, Starr was basic. Round and round in circles, no loose ends left over, and it all made for a comforting sense of completeness.
Completeness, in fact, was what the Beatles were all about. They were always perfectly self-contained, independent, as if the world was split cleanly into two races, the Beatles and everyone else, and they seemed to live off nobody but themselves.
There is a film of their first American press conference that expresses this perfectly. Hundreds of newsmen question them, close in and batter and hassle them but the Beatles aren’t reached. They answer politely, they make jokes, they’re most charming, but they’re never remotely involved, they’re private. They have their own club going and, really, they aren’t reachable. They are, after all, the Beatles.
Throughout this, they are very subtly playing image both ways—they are anti-stars and they’re superstars both. They use Liverpool accents, they’re being consciously working class and non-showbiz and anti-pretension but, in their own way, they’re distancing themselves, building up mystique for all they are worth. With every question that gets thrown at them, they spell it out more clearly: we are ordinary, modest, no-nonsense, unsentimental and entirely superhuman.
For some reason, such built-in arrogance hardly ever misses—it’s the same equation that the inherited rich sometimes have, the way that they can be charming, gentle, humble as hell and still you know you can’t ever get to them, they’re protected and finally, they only function among themselves. They’re in their own league and you’re insulted, you sneer but you’re hooked and, kid, would you ever like in.
This is the superstar format, the only one that really works, and the Beatles had it exactly, they were a whole new aristocracy in themselves. And, of course, they’d have been huge anyway, they’d have come through on their music and their prettiness alone, but it was this self-sufficiency, this calm acceptance of their own superiority, that made them so special.
Between them, the four of them being so complementary, they managed to appeal to almost everyone.
Lennon, for instance, trapped the intellectuals. He started writing books and he knocked out two regulation slim volumes, In His Own Write and Spaniard In The Works, stories, poems, doodled drawings and assorted oddments.. Mostly, they were exercises in sick, sadistic little sagas of deformity and death, written in a style halfway between Lewis Carroll and Spike Milligan.
Predictably, the critics took it all with great solemnity and, straightaway, Lennon was set up as cultural cocktail food, he got tagged as an instinctive poet of the proletariat, twisted voice of the underdog. He himself said that he only wrote for fun, to pass time, but no matter, he was turned into a heavy Hampstead cult.
Meanwhile, he sat around in discotheques and tore everyone to pieces. He was married and had a son. He lived in a big suburban mansion in Weybridge and he was sharp as a scythe. He wrote songs as if he was suffocating. Still, he was powerful and he generated a real sense of claustrophobia, he had great command of irony and he owned one of the best pop voices ever, rasped and smashed and brooding, always fierce. Painful and obsessive, his best songs have been no fun whatever but they’ve been strong: I Am The Walrus, A Day In The Life, Happiness Is A Warm Gun and, most racked of all, Strawberry Fields Forever.
On stage, he played monster and made small girls wet their knickers. He hunched up over the mike, very tight because he couldn’t see an inch without his glasses on, and he’d make faces, stick his tongue out, be offensive in every way possible. On Twist and Shout, he’d rant his way into total incoherence, half rupture himself. He’d grind like a cement mixer and micro-bops loved every last dirty word of him. No doubt, the boy had talent.
Paul McCartney played Dick Diver. He was stylish, charming, always elegant and, whenever he looked at you, he had this strange way of making you feel as if you were genuinely the only person in the world that mattered. Of course, he’d then turn away and do exactly the same thing with the next in line but, just that flash while it lasted, you were warmed and seduced and won over for always.
He was a bit hooked on culture: he went to all the right plays, read the right books, covered the right exhibitions and he even had a stage when he started diluting his accent. No chance—Lennon brought him down off that very fast indeed. Still, he educated himself in trends of all kinds and, when he was done, he emerged as a full-blown romantic, vastly sentimental, and he wrote many sad songs about many sad things, songs that were so soft and melodic that grannies everywhere bought them in millions.
In their different styles, then, both Lennon and McCartney had gotten arty and their music changed. In the first place, their work had been brash, raucous, and the lyrics very basic—She Loves You, Thank You Girl, I Saw Her Standing There. Good stuff, strong and aggressive, but limited. From about 1964 on though, they got hooked on the words of Bob Dylan and their lyrics, which had always been strictly literal, now became odder, quirkier, more surreal. Message and meaning: suddenly it was creative artist time.
My own feeling is that Lennon has heavy talent and that McCartney really hasn’t. He’s melodic, pleasant, inventive but he’s too much syrup.
Still, they do make a partnership: Lennon’s toughness plays off well against McCartney’s romanticism, Lennon’s verbal flair is complemented by McCartney’s knack of knocking out instantly attractive melody lines. They add up.
Of course, when McCartney runs loose with string quartets, some horribly mawkish things happen—Yesterday, She’s Leaving Home—but he has a certain saving humour and he’s usually just about walked the line.
At any rate, he looks sweet and more than anyone, he made the Beatles respectable at the start and he’s kept them that way, no matter what routines they’ve got involved in. Even when he confesses to taking acid or bangs on about meditation, he invariably looks so innocent, acts so cutely that he gets indulged, he’s always forgiven. Regardless, he is still a nice boy. Also, not to be overlooked, he is pretty and girls scream at him.
More than any of the others, though, it was Ringo Starr who came to sum the Beatles up.
America made him. In England, he was always a bit peripheral, he always sat at the back and kept his mouth shut but, when the Beatles hit New York, they were treated very much like some new line in cuddly toys, long-haired and hilarious, and Ringo stole it.
Big-nosed and dogeyed, he had a look of perpetual bewilderment and said hardly anything: “I haven’t got a smiling mouth or a talking face.” He only bumbled, came on like some pop Harry Langdon and women in millions ached to mother him. In fairness, it has to be said that this was not his fault—he looked that way by nature and couldn’t change.
Every now and then, out of deep silence, he’d emerge with some really classic line. No verbal gymnastics like Lennon, not even a joke—just one flat line, so mumbled and understated as to be almost non-existent.
My own favourite was his summing-up of life as a Beatle: “I go down to John’s place to play with his toys, and sometimes he comes down here to play with mine.”
He’s solid. When he got married, he chose no model, no starlet, but a girl from Liverpool, a hairdresser’s assistant. He’d known and gone steady with her for years. And when all the Beatles went meditating in India with the Maharishi, he said that it reminded him of Butlins and came home early.
Really, he summarizes everything that’s best in the English character—stability, tolerance, lack of pretension, humour, a certain built-in cool. He knows he’s not a great drummer and it doesn’t upset him. Not very much upsets him in fact: he only sits at home and plays records, watches television, shoots pool. Simply, he passes time.
He is hooked on Westerns and he loves new gadgets and he spends a lot of his time just playing. He sits with his wife and his children. Well, he may be slightly bored at times because he has nothing much to do any more but he isn’t too bothered and, quite genuinely, he would make out all right if the Beatles went broke on him and he had to get a nothing job again. No matter what, he ticks over.
George Harrison is more problematic.
To begin with, he wasn’t much more than a catcher, a trampoline for the others to bounce off. On stage, he’d set himself a little way back from the mike and play along without smiling. He hardly moved and he’d look cut off, vaguely bored.
His big moment used to be when he and Paul McCartney would suddenly bear down hard on the mike together and, cheeks almost touching, they’d shake their heads like mad. This gesture used to provoke more screams than almost anything else. But when it was over, Harrison never followed it up, he only dropped back and looked bored again.
In interviews, too, he was less than impressive. He was slower than the rest, less imaginative, and he tended to plod a bit. In every way, he was overshadowed by Lennon/McCartney.
At this stage, his most publicized interest was money and he got very tight with Epstein, who used to explain the complexities of Beatle finance to him. Epstein, who worshipped the Beatles and was greatly afraid of losing touch with them, loved this and used to speak of Harrison as his most favourite son.
Still, as Lennon/McCartney got increasingly arty, Harrison was stung and he began chasing. He went on a heavy intellectual streak himself.
First up, he got interested in Indian music and took lessons on sitar from Ravi Shankar. Second, he was to be seen flitting in and out of London Airport wearing beads and baggy white trousers. Third, he started writing Indian-style songs, all curry powder and souvenirs from the Taj Mahal, very solemn. And finally, he went up a mountain with the Maharishi Mahesh Yogi, guru to the stars, and came down again a convinced mystic. From here on, he was a philosopher, a sage, and his interviews were stuffed full of dicta, parables and eternal paradoxes. Sitting crosslegged in Virginia Water, he hid his face behind a beard, a moustache, two Rasputin eyes and he was almost unrecognizable as George Harrison, guitar-picker.
Ringo apart then, all of the Beatles had gone through heavy changes. In 1963, they’d epitomized everything that was anti-pretension: they’d been tough and funny and cool, merciless to outsiders, and they’d had the most murderous eyes for pomposity of any kind. That was one of their greatest attractions, their total lack of crapola and, even after they’d made it so huge, they didn’t lose out. Well, maybe they read more books, went to more theatres and so forth but, basically, they stayed as hard as ever. Paul McCartney wrote a few sentimental ballads, Harrison learned sitar. Lennon put smoked windows on his Rolls but the wit was still dry, the put-downs fierce, the lack of sell-out total.
It wasn’t until the release of Rubber Soul, Christmas 1965, that the cool first began to crack. Musically, this was the subtlest and most complex thing they’d done and lots of it was excellent, Drive My Car and Girl and You Won’t See Me, but there were also danger signals, the beat had softened and the lyrics showed traces of fake significance. One song at least, The Word, was utter foolishness and hardly anything had the raw energy of their earlier work, there was nothing as good as I Saw Her Standing There or I’m A Loser. Simply, the Beatles were softening up.
The next album, Revolver, was further on down the same line. Again, there was a big step forward in ingenuity and, again, there was a big step back in guts. Eleanor Rigby was clever but essentially sloppy. Harrison’s Love You To wasn’t even clever. And then there was Tomorrow Never Knows.
What had happened? In general, it was probably the inevitable effect of having so much guff written about them—they got told they were geniuses so often, they finally believed it, and began to act as such. In particular, it was acid.
In the context of this book, it doesn’t matter much whether acid was good or bad for them. All that counts is that it greatly changed them. Right then, they quit being just a rock group, Liverpool roughnecks with long hair and guitars and fast mouths, and they turned into mystics, would-be saints.
Soon after he’d owned up to using acid, early summer 1967, I did an interview with Paul McCartney and he was into a whole different level from anything I’d ever read by him before. No putdowns, no jokes, no frivolity whatever—he was most solemn and his eyes focused somewhere far beyond the back of my head. “God is in everything,” he said. “People who are hungry, who are sick and dying, should try to show love.”
Having gone through acid, the next inevitable step was that the Beatles went into meditation: George Harrison climbed his mountain with the Maharishi and soon the others had swung behind him, they’d renounced acid and devoted themselves to lives of total spirituality.
Undoubtedly, all of this was a major triumph for Harrison: it must have been sweet indeed to have Lennon and McCartney follow his lead, he made the most of it, he came out on TV and looked beatific and scattered dicta like chaff. “This is going to last all our lives,” he said, and he sat crosslegged on the floor.
Meanwhile, during the first weekend that the Beatles spent with the Maharishi, September 1967, Brian Epstein had died, aged thirty-two.
Inevitably, being so successful, he’d been the butt of much schnidery within the industry and, generally, he’d been rated pretty low. Paraphrased, the party line was that he was really a less-than-averagely shrewd businessman but he’d gotten lucky one time, very lucky, and he’d happened to be hanging round as the Beatles came by.
Also, beyond incompetence, he was meant to be weak, vain and maudlin. Most of this was true. Just the same, I liked him.
The main thing about him was that he wasn’t moronic, he wasn’t even entirely fascist. He wasn’t much criminal and he didn’t have people beaten up and he didn’t automatically scrabble on his knees each time someone dropped sixpence in a darkened discotheque. More, he read books and went to theatres and understood long words. No use denying it: he was intelligent.
By the conventions of British management, this was all eccentric to the edge of insanity and it changed things, it set new standards. After Epstein, managers became greatly humanized: they weren’t necessarily any more honest but they were less thuggish, altogether less primitive and, sometimes, they even liked pop itself.
Beyond the Beatles, of course, Epstein had handled whole Liverpudlian armies—Gerry and the Pacemakers, Billy J. Kramer, Cilla Black, the Fourmost, Tommy Quickly. In the beginning, around 1963–4, these were all hugely successful but, mostly, they were light on talent and, Cilla excepted, they didn’t sustain. Still, Epstein always stayed remarkably loyal to them, never kicked them out. Partly this was due to injured pride, but partly it was conscience, principle, integrity—the whole bit.
Just how much did the Beatles really owe him? Well, he was no Svengali, no alchemist and, obviously, they would have happened without him. He wasn’t greatly imaginative, he pulled no outrageous strokes for them but he was steady, painstaking, and he didn’t flag. Occasionally, his inexperience betrayed him into raw deals but, taken overall, he worked well for them.
Most important, he was a mother figure—he cared for them, reassured them, agonized on them, nagged them, even wept for them. He needed them. Even towards the end, when they’d outgrown management and would no longer take orders from anyone, he was always there, always available, devoted and doggy as ever. He could always be fallen back upon. And, most of the time, his advice was good and they took it rightly. After all, in all the time he managed them, they never once made fools of themselves.
His major problem was anti-climax.
Having managed the Beatles, having helped make maybe the biggest entertainment phenomena of this century, he still had to manage the rest of his stable and he’d been a lonely, neurotic man at the best of times but, in his last two years, he got quite frantic—he financed bad plays that flopped and promoted tours, sponsored a bullfighter called Henry Higgins, turned the Saville Theatre into a would-be pop shrine, and he kept thrashing about for new diversions to keep himself amused. Nothing worked. Everything bored him.
Already, in the last days of Epstein’s life, the Maharishi had been taking his place as resident mother, as adviser and comforter in chief (a development that must have struck him as a betrayal), and now, with Epstein dead, the guru had the field all to himself. Like I said earlier on, meditation was a logical progression from acid, just because it did the exact same things for you as acid did, except that acid-love was artificially-induced and nirvana was natural. And so, when the Beatles jumped, half the hip end of pop followed dutifully behind them. Donovan and the Beach Boys and Mick Jagger, Eric Burdon and the Doors, and the Maharishi’s Indian headquarters got all clogged up with hair and hippie beads.
As for the guru himself, he was less than impressive and, by spring 1968, the Beatles had left him.
Meanwhile, Christmas 1967, they’d shown Magical Mystery Tour, their first self-produced film, and it was bad; it was a total artistic disaster. It was the first real failure they’d ever had but still it made profits and hardly weakened them at all. That’s just how secure they’d become—they were establishment, institutionalised, and nothing could touch them.
More important, they launched Apple. In the beginning, this was conceived as a huge artistic and business complex, covering records and films, merchandising and electronics and music publishing, TV and literature, plus any other assorted media that might arise, and it was going to straddle the world in one vast benevolent network, handing out alms to anyone and everyone that deserved them. Young poets that couldn’t get published, musicians and designers and inventors, unrecognized talents, everyone, they were to come straight to Apple and the Beatles would review their case in person, the Beatles would help.
Inevitably, such saintliness was short-lived: the Beatles promptly found themselves besieged by massed no-talents and maniacs and charlatans, bummers of all descriptions, and they began to cut back fast. Within a year, the whole Utopian structure had boiled down to not much more than one indie record label, no better and no worse than any other.
Undeterred, the Beatles plunged on headlong into project after abortive project—there was a full-length cartoon film, Yellow Submarine, which did nothing much in England and cleaned up in the States, and there was a stage adaptation of John Lennon’s In His Own Write, which was successful, and there was also a John Lennon art exhibition, which wasn’t, and there was an excursion into boutique-management, which was a mistake, and, finally, there was a mammoth double-album ninety minutes and thirty tracks long, which was mostly just boring. And John Lennon got divorced from his wife and took up with Yoko Ono, a Japanese lady, and, between them, they came up with an album full of squeaks and squawks, Two Virgins, with nude pictures of themselves all over its cover. And Paul McCartney called Lennon a saint. And George Harrison wrote further mock-Orientalisms on the soundtrack of a film called Wonderwall. And Ringo Starr, of course, went right on shooting snooker.
In America and in England, they have become two entirely separate things: in the States, where pop is followed with great solemnity by almost everyone intelligent under the age of thirty, there are still many people who take them seriously, who see them as divinities and hang upon their every utterance, while in England, where pop remains mostly entertainment, they’re seen as cranks, millionaire eccentrics in the grand manner, vaguely regrettable, maybe, but quite harmless.
Either way, they continue to sell records in millions, they’re still flying, they’re up so high by now that nothing can bring them back down again. Simply, they’ve gone beyond.
The thing that fascinates me most in all this is that it’s happened so fast, that it’s taken only five years for ultimate hardheadedness to get changed into ultimate inanity, and I’m puzzled. There are, of course, lots of easy explanations—too much acid, too many ego-trips, too much money and success and wasteable time—and maybe the easiest answers are the right ones after all but, myself, I’m not so sure, I sense that there’s something here that I don’t yet understand, that’s only going to become clear in retrospect.
In any case, they’re still young, they have time to return inside their skulls and then, just possibly, they’ll do what they promised in the first place, they’ll purge pop of pretension. Meanwhile, though, they’ve only killed off one style in bullshit to replace it with another.
From here on in, I have only one or two final evaluations to make and then I’m through. First, their music.
What do I say? They’re good. They have talent and Lennon/McCartney are the most inventive, wide-ranging and melodically ingenious writers pop has produced. They’ve added whole new dimensions to pop, they have introduced unthought-of sophistications, complexities and subtleties. And Sergeant Pepper’s Lonely Hearts Club Band, their best album, really was quite an impressive achievement.
For all this, I don’t enjoy them much and I’m not at all convinced that they’ve been good for pop. So all right, the Beatles make good music, they really do, but since when was pop anything to do with good music?
Sergeant Pepper was genuinely a breakthrough—it was the first ever try at making a pop album into something more than just twelve songs bundled together at random. It was an overall concept, an attitude: we are the Lonely Hearts Club Band, everyone is, and these are our songs. It was ideas, allusions, pastiches, ironies. In other words, it was more than noise. Some of the songs were dire (Lucy In The Sky With Diamonds, She’s Leaving Home, Within You Without You) and others were pretty but nothing (When I’m 64, With A Little Help From My Friends) and a few really worked out (Lovely Rita, A Day In The Life, I’m Fixing A Hole and Sergeant Pepper itself). In any case, the individual tracks didn’t matter much—what counted was that it all hung together, that it made sense as a whole. Added up, it came to something quite ambitious, it made strange images of isolation, and it sustained. It was flawed but, finally, it worked.
So, if Sergeant Pepper passes, what am I grousing for? Well, it did work in itself, it was cool and clever and controlled. Only, it wasn’t much like pop. It wasn’t fast, flash, sexual, loud, vulgar, monstrous or violent. It made no myths.
And why should the Beatles limit themselves to pop? Why can’t they just expand and progress as they want, not thinking about categories? No reason—they’re responsible only to themselves and they can work whichever way they like.
The only thing is that, without pop, without its image and its flash and its myths, they don’t add up to much. They lose their magic boots and then they’re human like anyone else, they become updated Cole Porters, smooth and sophisticated, boring as hell. Admittedly, the posh Sundays say they’re Art and that’s true but, after all, what’s so great about Art? What does it have on Superpop?
The way I like it, pop is all teenage property and it mirrors everything that happens to teenagers in this time, in this American twentieth century. It is about clothes and cars and dancing, it’s about parents and high school and being tied and breaking loose, it is about getting sex and getting rich and getting old, it’s about America, it’s about cities and noise. Get right down to it, it’s all about Coca Cola.
And, in the beginning, that’s what the Beatles were about, too, and they had gimmick haircuts, gimmick uniforms, gimmick accents to prove it. They were, at last, the great British pop explosion and, even when their songs were trash, you could hear them and know it was mid-twentieth century, Liverpool U.S.A., and these boys were coke drinkers from way back.
They’ve changed. They don’t belong to their own time or place any more, they’ve flown away into limbo. And there are maybe a million acid-heads, pseudo-intellectuals, muddled schoolchildren and generalized freaks who have followed them there but the mass teen public has been lumbered.
What’s more, because the Beatles are so greatly worshipped by the rest of pop, most every group in the world pursues them and apes them and kneels at their feet, and that’s why there’s no more good fierce rock ‘n’ roll music now, no more honest trash.
And at least, with the Beatles, there has always been a certain talent and wit at work but, with their successors, there’s been little but pretensions. Groups like Family and the Nice in England, the Grateful Dead and Iron Butterfly in America, they’re crambos by nature and that’s fine, they could be knocking out three-chord rock and everyone would be happy. But, after the Beatles and Bob Dylan, they’ve got into Art and so they’ve wallowed in third-form poetries, fifth-hand philosophies, ninth-rate perceptions. And, who’ve lost out? Teenagers have.
In America, admittedly, kids have tended to take anything they’ve been given and like it, they’ve come to talk in the same crapola terms as their groups. But in England, they’ve mostly shrugged and walked away, record sales have crashed and everything’s gone stale.
It’s bad: originally, in the fifties, the whole point about rock was its honesty, the way it talked so straight after all those years of showbiz blag, and now it’s become just as fake as Tin Pan Alley ever was.
So it isn’t really their fault, you could hardly blame them, but, indirectly, the Beatles have brought pop to its knees. It’ll get back up again, it must do because somehow it’s needed, but I don’t think it’ll be the Beatles who’ll revive it, I think it’s already too late for that.
In some sense, they have opted out and they can hardly come back in again. They’ll keep progressing, they’ll make better music yet and they won’t ever fall. Only, in thirty years, I don’t think they’ll have meant so much as Elvis Presley.
In the end, Bert Berns may still have summed them up better than anyone.
As I mentioned in an earlier chapter, Berns was a most shrewd man and he understood pop perfectly. And one afternoon, about three years ago, he sat in some decaying West Hampstead café and looked gloomy over a picture of the Beatles. Then he shook his head in infinite sage sadness. “Those boys have genius,” he said. “They may be the ruin of us all.”
Art Pepper, the jazz saxophonist, wrote, with his wife Laurie Pepper, one of the great books about art and addiction, his memoir Straight Life. After describing his childhood, and his discovery of music, and his development as a musician in the Central Avenue “scene” of the 1940s, and his stint in the Army, Pepper writes, with great frankness, of the sexual compulsions he struggled with as a rising star in jazz. Then he writes about the first time he got high on heroin, and how, in a flash, he realized he had “found God.”
“I loved myself, everything about myself, ” Pepper writes. “I loved my talent. I had lost the sour taste of the filthy alcohol and the feeling of the bennies and the strips that put chills up and down my spine. I looked at myself in the mirror and I looked at Sheila”—Sheila Harris, the singer who was getting Pepper high—”and I looked at the few remaining lines of heroin and I took the dollar bill and horned the rest of them down. I said, ‘This is it. This is the only answer for me. If this is what it takes, then this is what I’m going to do, whatever dues I have to pay…’ And then I knew that I would get busted and I knew that I would go to prison and that I wouldn’t be weak; I wouldn’t be an informer like all the phonies, the no-account, the nonreal, the zero people that roam around, the scum that slither out from under rocks, the people that destroyed music, that destroyed this country, that destroyed the world, the rotten, fucking, lousy people that for their own little ends—the black power people, the sickening, stinking motherfuckers that play on the fact that they’re black, and all this fucking shit that happened later on—the rotten, no-account, filthy women that have no feling for anything; they have no love for anyone; they don’t know what love is; they are shallow hulls of nothingness—the whole group of rotten people that have nothing to offer, that are nothing, never will be anything, never were intending to be anything.”
In Pepper’s unstuck-in-time rant of resentment (the actual scene is set in 1950, but his voice goes ahead to his stint in prison, and speaks to a number of attitudes he was still coming to terms with as he was composing the book) will of course remind one of Lou Reed’s song “Heroin,” in which the protagonist, asserting his intention to “nullify [his] life,” sneers at “you sweet girls with your sweet talk,” and celebrates the fact that “when the smack begins to flow/then I really don’t care anymore/abouts all the Jim-Jims in this town/and everybody puttin’ everybody else down/and all the politicians making crazy sounds/and all the dead bodies piled up in mounds.” The key phrase is “really don’t care” and the key word is “really.” The ecstasy of heroin, if ecstasy it in fact is, is the ecstasy of genuine indifference. You REALLY just don’t care. And really not caring can seem like an exceptional blessing to people of exceptional sensitivity. Hell, to people of average sensitivity, even. Who knows.
Head on over to Rolling Stone and check out these three stories by Gerri Hirshey on James Brown:
“Mister James Brown: The Godfather of Soul is Back” from 1982.
“James Brown: I Feel Good!” from 1991.
Also, Hirshey’s book about soul music, Nowhere to Run, is worth tracking down.
[Photo Credit: Getty Images]
Found this over at Longform–a 1988 Interview magazine conversation with Tom Waits.
Egotrip: thank you…again.
[Photo Credit: Al Satterwhite]
A few years ago, he was picked up by the police in Long Branch, New Jersey, for the crime of walking in the rain, dressed in sweatpants and a hooded sweatshirt, and peering into the window of a home for sale in a dodgy neighborhood. The news was greeted with a lot of predictable headlines—NO DIRECTION HOME, A COMPLETE UNKNOWN, etc. But here’s the obvious question, asked by a friend of his: “Do you really think that’s the first time that he’s done that? He does a lot of walking no one would expect. He’ll walk through neighborhoods undetected and talk to people on their front porches. It’s the only freedom Bob Dylan has—the freedom to move around mysteriously.”
People say that a lot about Dylan: His privacy is all he has. It’s an odd thing to say. It assumes he’s powerless and needs to be protected. But Bob Dylan has never been powerless. Even when his songs stood up for the powerless, he was always pioneering new ways to use the power of his fame, of which the two-way mirror of his privacy is the ultimate expression. Yes, it’s cool when Ron Delsener says, “I’ve seen Dylan walk down Seventh Avenue in a cowboy hat and nobody recognize him. I’ve seen him eat at a diner and nobody come over to him”—it makes you think that Dylan is out among us, invisible now, with no secrets to conceal, and that at any time we might turn around and see him. But we never do; nobody ever does, even where he lives. What a woman who works the tunnel between the buses and the backstage area at an arena outside of Atlanta remembers about Dylan is not that she saw him; what she remembers is “I was not allowed to look at him.”
He was, of course, on his way to the stage when he passed her averted eyes—on his way to be looked at and listened to. It sounds like a paradox typical of Bob Dylan, worthy of Bob Dylan, but it’s really pretty straightforward as an exercise of star power. The crossed relationship between Bob Dylan and his audience is the most enduring one in all of rock ‘n’ roll, and it keeps going—and will keep going to the last breath—because from the start he laid down a simple and impossible rule:
We don’t go to see Bob Dylan.
Bob Dylan goes to see us.
[Picture Via: Like a Rolling Stone]
Last month, Adam Gopnik wrote an absorbing review of Terry Teachout’s new Duke Ellington biography in the New Yorker. It’s only available to subscribers but I wanted to share this part:
…A residue of disappointment clings to go to these pages: Ellington was an elegant man but not a very nice one, Teachout concludes, exploiting the musicians he gathered and held so close. He used his musicians (not to mention his women) often quite coldly, and his romantic-seeming life was really one long cloud of shimmering misdirection. Teachout reveals that Ellington was rarely the sole composer of the music associated with his name. Nearly all of his hit songs, Teachout explains,”were collaborations with band members who did not always receive credit—or royalties—when the songs were recorded and published.” It’s long been known by fans that many of the most famous “Ellington” numbers are really the arranger Billy Strayhorn’s, including “Take the A Train” and “Chelsea Bridge,” and that the valve trombonist Juan Tizol wrote most of “Caravan.” But most of “Mood Indigo” was Barney Bigard’s, while “Never Know Lament” (which became the hit “Don’t Get Around Much Anymore”),”I’m Beginning to See the Light,” and” I Let a Song Go Out of My Heart” began as Johnny Hodges riffs and then became songs. “Sophisticated Lady,” “Prelude to a Kiss,” and “In a Sentimental Mood,” in turn, are melodies originally blown by, and rarely credited to, the alto-sax player Otto Hardwick.
None of these are obvious, all-purpose riffs, or simple blues phrases. They’re rich, melodic ideas, as complex as anything in Gershwin or Rodgers. Ellington owned them, but they didn’t start in his head, or take form under his fingers. Teachout says all the right things about how, without Ellington’s ear to hear them and his intelligence to fix and resolve them, these might have been butterflies that lived a day, fluttered, and died. But you sense that he’s shaken by the news. It seems like theft. It certainly bothered the musicians. Hodges used to make a sign of counting money when Ellington was playing the medley of his tunes.
One might be a touch more defiant on behalf of the Duke. Ellington really did take other men’s ideas and act as if they were his own. But he did this because because he took other men’s ideas and made them his own. There are artists whose genius lies in exploiting other people’s talent, and we can recognize the exploitation as the genius. It is the gift of such artists to be able to energize and paralyze other people and do both at the same time. It may be true that Herman Mankiewicz wrote most of “Citizen Kane,” scene by scene and even shot by shot. What is certainly true is that nothing else that survives of Mankiewicz’s is remotely as good as “Citizen Kane.” That’s because he was writing “Citizen Kane” for Orson Welles. Johnny Hodges spent many years on his own, with every chance to keep his tunes to himself. No other standard ever emerged. Suppose Billy Strayhorn had been liberated instead of “adopted” and infantilized. Would he have had the energy and mastery to form a band, sustain it, recruit the right musicians, survive their eccentricities and addictions, give them music they could play, record it, and keep enough of a popular audience alive to justify the expense of the rest? It is painful to read of Strayhorn desolate over having credit for his music stolen by the Duke; it is also the case that Ellington had the genius not to have to cry.
Ellington’s ear, his energy, his organizational abilities, the shortness of his decisions are a case study for management school.(Consider the way he fired Charles Mingus for fighting with Tizol, fondly but with no appeal: “I’m afraid, Charles—I’ve never fired anybody—you’ll have to quit my band. I don’t need any new problems. Juan’s an old problem…. I must ask you to be kind enough to give me your notice.”) These are not ordinary or secondary gifts. They were the essence of his genius. Ellington had an idea of a certain kind of jazz: tonal, atmospheric, blues-based but elegant. He took what he needed to realize the ideal he had invented. The tunes may have begun with his sidemen; the music was his. This is not a secondary form of originality, which needs a postmodern apologia, in which “curating” is another kind of “creating.” It is the original kind of originality.
There is a reason that Duke’s players mostly complained of being cheated only of the dough. Originality comes in two kinds: originality of ideas, and originality of labor, and although it is the first kind that we get agitated about, we should honor the second kind still more. There is wit, made by the head and spun out into life; and work, created mostly by fingers engaging tools as various as tenor saxes and computer keyboards. It is an oddity of our civilization, and has been since the Renaissance, to honor wit more than work, to think that the new idea “contributed” by the work matters more than the work itself.
What Johnny Hodges was doing in making those new melodies may have been more like copying errors in ceaseless cell fission then like premeditated decision: as he set to playing the same chord changes over and over, night after night, a lucky error in a note may, one night, have touched another and become an innovation. It was a happy accident produced by hard labor. But that it reflected effort as much as inspiration should only increase its value. No author really minds, too much, seeing his or her ideas “out there,” to be recycled, and even a conceptual artist has a slightly guilty conscience trading in that commodity alone. (That’s why Jasper Johns fans insist that it is the finish, the touch, that really matters.) What artists dislike is having their effort recirculated without we recompense. It is our sentences, not our sentiments, that we ought to protect. The Duke’s men grasped this. They were glad to concede to their self-made duke all of his preëminence—indeed, his royalty. They just wanted him to hand over their royalties first.
What mattered was the band. Duke Ellington was a great impresario and bandleader who created the most stylish sound, and brand, and American music, and kept the company of musicians going for half a century. That this description seem somehow less exalting than calling him a “major American composer” or a “radical music innovator” is a sign of how far we have to go in allowing art to tell us how to admire it, rather than trying to make it hold still in conventional poses in order to be admired.
Fascinating.
Need another reason to love Longform? How about this reprint of Bryan Di Salvatore’s massive 1990 profile of Merle Haggard?
Dig in:
In Hampton, Virginia, at five o’clock one drizzly, cool January morning, Theresa Lane, Merle’s girlfriend (no one addresses Merle as Mr. Haggard, though his friends often refer to him as Hag), summoned me by phone to Merle’s bus. As I walked across the parking lot of the Coliseum Sheraton a half hour later, the Strangers’ bus was the silent, dark one. Merle’s emitted a dim golden glow and rumbled on high idle. Theresa, a tall, slim, attractive woman in her late twenties, with tousled blond hair and muscular arms and shoulders, met me at the door and escorted me through the living room and down the narrow hallway, past a framed photograph of Hank Williams and another of Dolly Parton, into the kitchen, where Merle sat on the floor, his eyes closed and his bare legs stretched straight out under a small table. Naked except for a plaid flannel shirt and après-ski boots, he greeted me with a slight nod. I took a seat at the table, summoning faith in what one of the Strangers had told me months earlier at a Merle Haggard-Willie Nelson concert in Las Vegas—“Don’t knock on his door if he don’t tell you to. Don’t not knock on his door if he does tell you to”—and Theresa stood behind Merle to knead his shoulders, now and again pulling his head up hard, until his neck was stretched taut.
“Goddam, my head feels like it oughta be lifted right outa my skull,” Merle said. He reached for a pack of unfiltered cigarettes and a lighter on the table, where several packs were scattered among cigarette papers, sheets and scraps of notebook paper, cassette tapes, and empty cassette cases. On the counter were a few dirty dishes, glasses, and some silverware.
I asked Merle how they were biting back at Lake Shasta, near his home in Northern California. He has a houseboat there, and has sponsored several bass-fishing tournaments in recent years.
“I’ve hardly fished this last year or so,” he said, in a deep, barely audible monotone. “I been spending my time teaching her”—he motioned toward Theresa—“songwriting.”
I asked about the fortunes of the band’s softball team.
“We hardly play one game a year. The insurance company says there’s a lot of talent out there ready to break a leg.”
I asked to see some of his poems, which he had read on a recent television special. He thought Bonnie Owens, his backup vocal, longtime singing partner, and ex-wife (he has three, and is currently married to Debora Parret, who was in California at the time), had them at her house, near Lake Tahoe.
I asked about the plot of his unfinished novel, “The Sins of John Tom Mullen.”
“It’s about a teenager falsely accused of rape. They find out the rich boy in town done it, and they trace him by his tire tracks. I haven’t touched it in maybe fifteen years.”
I asked if he wanted me to come back later.
He looked up, as if surprised, and his voice rose slightly. “No, no, ask away.” He turned to Theresa. “That’s a lot better, baby,” he said. “You want to make us some breakfast?”
Theresa nodded and took two short steps to the refrigerator. She was shoeless and wore a man’s long-sleeved white shirt and gartered black stockings. Merle folded his legs under him slowly, groaned, pushed himself to his feet like a stove-up yogi coming out of a trance, and walked down the hallway. He returned wearing gray sweatpants and slid into a narrow banquette behind the table. The room, snug as a ship’s cabin, grew hazy with smoke from frying potatoes and Merle’s cigarettes. The hum of an exhaust fan harmonized with the drone of the idling bus.
Merle coughed a deep, rasping cough—and looked at the cigarette in his hand. “I liked these things before I even started smoking,” he said. He speaks in a thick, nasal Southwestern drawl-twang, dropping most of his final “g”s, and turning “think” into “thank” and “thank” into “think.” The trip to put on his pants had seemed to wake him up. “But I believe myself and a lot of people will live to be a hundred years old. My blood pressure is one hundred eighteen over seventy-eight. I got the cholesterol of a twenty-one-year-old, and I can still run a hundred-yard dash and beat most people. I know that because last summer it was one hundred fifteen degrees, and I bought two ice creams and sprinted with ‘em back from the store to the grandkids. That was—oh, eighty, a hundred yards, and I didn’t even have to open my mouth to get air. My grandfather entered an old man’s race—you had to be a fifty or older to enter—and he waxed their ass. That’s when he was seventy-four.”
[Photo Credit: Michael Macor/ San Francisco Chronicle]