Oliver Wang on De La’s third album Buloone Mindstate. 

And more De La, here.

Neil Young is performing at Carnegie Hall this week (our pal Matt B caught one of shows). The Times had a piece about the first performance.

Then this morning on the subway I read “Loss Prevention” a short story in Richard Lange’s impressive collection Dead Boys.  Here’s how it begins:

Every junkie I’ve ever known has had a thing for Neil Young. Be he a punk, a metalhead, or just your garden-variety handlebar-mustachioed dirtbag, if he hauls around a monkey, he’s going to have Decade in his collection, and he’s bound to ruin more than a few parties by insisting that you play at least some of it, no matter that the prettiest girl in the room is begging for something she can dance to. Even if he gets off dope, he sticks with Neil, because by then Neil’s become the soundtrack to his outlaw past. Let him hear “Old Man” or “Sugar Mountain” years after the fact, and everything in him will hum like a just-struck tuning fork as mind and body and blood harmonize in mutual longing for a time when desire was an easy itch to scratch.

So this is why, when the deejay announces that a rock block of Neil is coming up next, three classic cuts in a row, I know there’s no hope of Jim budging until the last song ends.

Via the always nourishing Kottke, check out Studs Terkel’s 1963 interview with Dylan. 

Stout (not Crumb).

Guest Post

By Peter Richmond

Phish meets the NFL?

Dogs and cats, living together.

The end of the world as I know it. And I don’t feel fine. How could I? What if you had two overriding passions that eclipsed everything else in your life, including your family (as they’d surely attest), and each passion (or, to be frank, religion) represented the two totally opposite sides of your bipolar psyche, and somehow balanced it into sanity…and, surreally, they then decided to collaborate?

How could this be a good thing? Look at it this way: If your beloved old family physician let drop that he was dating Lady Gaga would it make you feel warm and fuzzy? So: When your favorite Pentagonian/George Patton-inspired sporting corporation, whose 32 franchises are largely symbolized by drunks who take off their shirts in blizzards and then beat people up in the parking lot because they’re wearing apostatic jerseys, enlists, in a marketing moment, your favorite anarchic jam and, which is largely symbolized by a few million stoners who believe in nothing except the axiom “Rules Are Irrelevant”…what else could this mean other than that the universe has collapsed into itself? That The End f Days was upon us?

The specifics: On New Year’s Eve morning, and the following afternoon, ESPN2 will air an NFL Films segment about how Seattle Seahawk fans have adopted a Phish song. Which said event tears a hole in the universe.

Background to this unholy miscegenation: In the Eighties, Phish’s insanely creative and eminently likeable guitarist Trey Anastasio, before formally forming the band, wrote a musical thesis as a senior at Goddard College — a legendarily leftie institution in rural Vermont — called “The Man Who Stepped Into Yesterday.” His work featured a song called Wilson, which has not only endured, for we Phishfanatics, but has taken a rightful place in the band’s pantheon of Pure Phish Songs.

(Full disclosure: A few years ago, when I had to drive to Buffalo to interview a quarterback on assignment — seven hours by way of the New York State Thruway — I structured the trip around the day when I knew that the Jam On channel on Sirius satellite radio would be playing the top 50 Phish songs, from 50 to one. I wanted to hear them all. In order. Wilson cracked the top 10. No, it’s not their best, by any means. It’s no Fluffhead, or Possum, or Chalk Dust Torture, I’ll grant you that. But it’s a pretty cool song.

Well, okay, it’s not a “song,” exactly. Lots of the time, Phish plays “songs” in the manner of a team which might play a game of “baseball,” only in their game, everyone stands wherever they want to after they take the field, facing in whatever direction they prefer, while making up their own rules as the game goes along. And then adopting new rules the next time they play a game.

So anyway. the “song” Wilson includes a refrain wherein, for the last two decades, every Phishfreak in whatever sold-out arena they’re playing sings, in a delightful call-and-response to the band’s cues: “WILLLL-sonnnnn”. If you listen to it, it goes from e-flat to C, I think.

Yes, that arena, from Delaware to Oregon and everywhere in between, will be sold out; the band grossed more than $18 million on this summer’s tour. The last four years’ total: $120 million in ticket sales).

So you can see where this is going, right? Last spring at a solo concert in Seattle, and later at another featuring the whole band at a venue in George, Wa. (Yep; that’s a Phish venue if there ever was one), Trey urged the crowd to start chanting “Wilson” at Seahawk games, in honor of Russell, this year’s quarterback flavor of the season — and, perhaps, for many a season to come.

The ritual caught fire, and now the sound of “WIL-son” can be heard waterfalling out of the stands at CenturyLink Field several times a game: when Wilson takes the huddle for the first time in the game, and again at the beginning of the third, and, throughout the game, interspersed with bits of the song on video board.

So who could blame NFL Films from filming a Phish concert, and filming the CenturyLink chant-ritual, and getting it aired on ESPN 2? Where’s the rub? Why am I Grinching this joyous collaboration?

Two reasons.

No. 1: Every man has two sides: The roid-rage/road-rage madman who needs to see athletes try to kill each other legally every Sunday for six months a year, vicariously experiencing what it used to be like to get up in the morning and say to your buddies, “What do you say we attack that tribe over the hill and kill them all? I mean, after we eat raw antelope for breakfast”…

….and the gentle soul who wants to step back, cool out, find his Metroman side and try his damnedest to be a court jester in a land that takes itself way too seriously…and, not incidentally, do so in a place where he might be surrounded by, um, you know, stoned girls.

But nature never intended the two sides to meet. Hence the term “yin/yang” — or, in moderndayspeak, “bipolarism.” Once they overlap, they both lose their power to entrance.

But No. 2 is way more important. In “The Man Who Stepped Into Yesterday,” Trey’s man Wilson is not a man to be admired. In fact, in Anastasio’s college script, the original Wilson is the arch-villain of all time: a greedy, powerlusting fascist who enslaves the peace-loving Communist lizards of a land called Gamehendge, changes the name of their land to Prussia, and steals the book of goodness given to them by their god Icculus. Wilson destroys their forest, builds a castle where he keeps the book, and executes a rebel by hanging. One of the lyrics from the song’s chorus? “Wilson, king of Prussia, I lay this hate on you.”

Basically, young Trey was writing about a monstrous entity spoiling everyone’s fun. But now, as ESPN and NFL Films will have it — with Trey’s worrisome consent — Wilson is an anthem celebrating a football player who, according to the Goodell/Boys Life Magazine metric for what a young man should be, scores off the charts: Russell Wilson is the great-great grandson of a slave, the grandson of a former university president, the son of a Dartmouth graduate, part Native-American, endorses Levis, Nike and Alaska Airlines — and posts bible verses daily on his Twitter account. (As I write, watching him slice and dice the Giants: “A happy heart makes the face cheerful, but heartache crushes the spirit. Proverbs 15:13”) No argument there, Russ. Anyway, you’re just a pawn in this game.

Okay, yes, I have a soft spot for Wilson. But who, given my memories, wouldn’t? The first time I heard Wilson played live was at The Clifford Ball in 1996, Phish’s first multi-day festival, held at the decommissioned Plattsburgh (NY) Air Force Base. I was backstage, doing a story for a slick magazine about the band that had lured me in because they seemed to sell out Madison Square Garden every New Year’s Eve — without ever actually, like, advertising. People kept passing me joints. So Wilson sounded very good that day — as, did, well, everything they played. From AC/DC Bag to Reba to Weekapaug Groove. Even 2001.

Much later that night, lying in my tent, surrounded by 60,000 overly polite Phishkids (although the philosophy major from Oberlin vehemently and almost aggressively disagreed with my assertion that the pan-European Rationalists had it way over the stupid All-Anglo-Empiricists), I couldn’t get the refrain out of my head — until the next morning, when the young woman in the adjacent tent stepped outside into the morning sun wearing nothing but blue jeans, and smiled “Hi,” and went off toward the showers.

That day unfolded as the day before had, in Shangri-La fashion: plentiful hugs, plentiful nugs.

Behind the stage at a picnic table that afternoon, during an interview with the band, the drummer, John Fishman, who wears dresses on stage, told me that this was the only job he had never been fired from. His last job had been cutting out patterns for women’s bathing suits. Then Trey told me he’d briefly considered seeding the festival crowd with ladies of the night imported from New York, but had quickly discarded the idea. After they all left to go back to their trailers, I finished writing in my notebook, then noticed the large roach on the table, and considered leaving it be, in case one of them had left it by mistake. But I quickly discarded the idea.

But you just have to know that ESPN and NFL Films are patting each other on the backs after a few brews, despite their home library of “Eagles” CDs” “What is hip? We are!”

I don’t know if they’ll show the whole song in the TV show, with its true lyrics. I do know that I won’t be watching. Because if this is the beginning of a friendship, it won’t be beautiful to me.

I’d sure hate to have to turn to professional golf and the String Cheese Incident to find new religions. But I sure as hell won’t sit around watching my life’s passions go up in smoke.

Bob.

Check out this Keith Richards goodness. 

Via Kottke:

Naissance de “Sympathy for the devil ” (one+one… by cinocheproduction

Frank Rich profiles Stephen Sondheim:

here are few things that remain constant in life, but for me one of them is this: Stephen Sondheim’s work has touched me for more than half a century. It did so when I was first listening to records as a child, when I didn’t know his name or much else, and it does so right this minute, as songs of middle-aged regret like “Too Many Mornings” and “You Must Meet My Wife” are randomly shuffled into my headphones by iTunes. It’s unusual to remain so loyal to a single artist. We tend to outgrow our early tastes and heroes. It’s even more unlikely to have that artist materialize in person and play a crucial role in one’s life—as Sondheim first did when I was 21 and he was 40. Since then, with some lengthy intermissions along the way, he’s been a mentor, an occasional antagonist, a friend, and even an unwitting surrogate parent.

While it was far from the case when I first met him, Sondheim at 83 is an institution and a cottage industry. He’s received every prize an artist can in America, often multiple times. His shows are in constant revival. In November alone, he was lionized by the New York Public Library, the Museum of the City of New York, and City Center at home, even as a West End production of his 1981 Broadway failure, Merrily We Roll Along, beat out The Book of Mormon for Best Musical in London’s Evening Standard awards. At this point, so much has been written about his career that it’s hard to find much new to say about it. Besides, Sondheim often says it better than anyone else. The most transparent of artists when it comes to explicating his craft, he has given countless interviews detailing his methods and motives, meta and micro, song by song and show by show. (Much of it is codified in the essays tucked into the two juicy volumes of collected lyrics he published at the start of this decade.) But the man himself, the guy behind the work, can be harder to pin down. This is a challenge that the playwright and director James Lapine, Sondheim’s friend and longtime collaborator, and I tried to address in Six by Sondheim, our documentary debuting December 9 on HBO. I’ll let the film speak for itself, not least because almost all the speaking is done by its subject, whose on-camera interviews over 50-plus years shape a narrative built around a half-dozen of his songs. But I continue to wrestle with my own, separate Sondheim narrative: Not a day goes by when I don’t reflect on what I’ve learned from him and what he and his work have meant to me for as far back as I can remember.

A moment of silence for Junior…then:

This was a defining question for many years. By nature, I’m a Stones person. But I also love the Beatles. And I’m too grown to pick one over the other. They’re both great for very different reasons.

I’m with the Beasties on this one. Yeah, the Goldiebox commercial is admirable in spirit but they’ve got the nerve to rip off music for their own purpose and then hide behind their politics.

Cool product, and at this point, they’ve accomplished their mission because the video has gone viral, but still: they get the Gas Face.

Ry Cooder has a new live record out. Alec Wilkinson has a thoughtful post about Cooder and performing live over at the New Yorker:

Absent disabling cases of stage fright, emotional reversals, or predatory addictions, performers who withdraw from performing—who liberate themselves straight into a private life—are rare. One of the few popular musicians I can think of who has done so happily (besides George Harrison) is Ry Cooder. Perhaps in Cooder’s case it isn’t surprising since he began his career as a studio musician, when he was still a teen-ager—he grew up, that is, in a context where music was made in rooms with only a few people present, not on a stage for an audience. He once said that the people who want the applause should have it, but he wasn’t one of them. He didn’t like being watched. He didn’t like the pressure of having to deliver a performance—as opposed to just playing music—and he didn’t like being analyzed by the guitarists who stood as close as they could to try and figure out what he was doing. The whole experience was draining. After a concert, he once said, he felt like a withered balloon under a chair at the end of a children’s party. About thirty years ago, he reached a point where he could no longer go out on stage and say one more time, “Ladies and gentlemen, and especially you ladies…”

…Another reason Cooder didn’t tour is that in middle age he felt he could no longer perform many of the songs he had recorded when he was younger. Some of them had relied on a jauntiness he no longer felt.

So this went viral yesterday.

Go here, click around the stations where everyone is singing “Like a Rolling Stone.” 

Back in ’83…

Cinephilia and Beyond knows the score. 

John Mcwhorter goes in search of the lost Fats Waller musical. 

Bounce, make ’em bounce, make ’em bounce…

Patti remembers Lou. 

Over at the New York Review of Books, Adam Shatz reviews the first volume of Stanley Crouch’s long-anticipated Charlie Parker biography:

That Parker was a child of Kansas City swing should be obvious, but it has been obscured. The temptation to hear Parker’s music as a complete rupture with swing has been fed not only by his beatnik admirers, who saw him as a kind of natural wonder, but by Parker himself, who insisted that bebop was “no love-child of jazz” but rather “something entirely separate and apart.” Indeed, Parker’s work sounds utterly different from the music that preceded it, particularly in its unusual phrasing, and in its splitting of the four beats in a bar into eight. When Parker launches into his improvisation in “Ko-Ko,” his exhilarating reworking of Ray Noble’s “Cherokee,” he seems to be taking flight and bidding farewell forever to the Swing Era.2 To listen to the recordings Parker made for Savoy and Dial in the mid-1940s is to feel you’re witnessing the birth of modern jazz, with its eighth notes, flatted fifths, and breathless velocity.

No artistic movement, however, is born of immaculate conception. Thanks to the work of Albert Murray, Gary Giddins, and Scott DeVeaux, we now know that the music of Parker and Gillespie evolved from the big-band swing against which it rebelled. Murray, in his 1976 book Stomping the Blues, described Parker as “the most workshop-oriented of all Kansas City apprentices,” rather than a highbrow modernist “dead set on turning dance music into concert music.”

Crouch has praised Stomping the Blues as “the most eloquent book ever written about African-American music,” and there is a lot of Murray in Kansas City Lightning: the celebration of the battle-of-the-bands milieu of Depression-era Kansas City; the insistence that jazz is a proud dance music, rather than an aspiring art music pleading for admission to the concert hall; and above all, the evocation of what Crouch has called “the rich mulatto textures” of American culture. These Murray-esque riffs will be familiar to anyone who has read Crouch’s cultural criticism. But Crouch understands that Bird was more than a gifted exponent of the Kansas City style, and that his inspiration arose from a hidden place that cannot be located on any map. Kansas City Lightning is about what Parker owed to his native city, but also about why he had to make his mark elsewhere.

The glories of Kansas City big-band jazz, which Crouch describes in lush detail, are well known. The formidable leaders of the “territory bands”—Count Basie, Bennie Moten, Walter Page, and others—all plied their trade there. They clashed with one another in fierce, joyful “cutting contests,” and sometimes raided one another’s bands for members. The more than fifty cabarets between 12th and 18th Streets provided an education for young black musicians barred from attending the city’s musical academies. The pianist Mary Lou Williams, who later took part in the bop revolution at Minton’s, remembered Kansas City as a “heavenly” place. It was also a sinner’s paradise, where sex was easily purchased and clubs were supplied with Pendergast’s own brand of whiskey. (When the temperance advocate Carrie Nation came to Kansas City, she was shown the door and told never to return.)